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Modern American Libertarianism and the Just-World Fallacy

Discussion in 'BBS Hangout: Debate & Discussion' started by Nolen, Sep 20, 2011.

  1. Nolen

    Nolen Contributing Member

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    I just read an article that hit me like a ton of bricks, in a good way.

    Like many Americans, I am troubled by the extremist rhetoric of modern American libertarians and various conservatives who have co-opted the ideology. (Note: I say "modern American libertarianism" to differentiate it from libertarianism of earlier eras, and from free-market thinkers in other countries. The so-called libertarianism of present day America is a unique animal.)

    Yes, the fantasies of an ideal society created through a completely unregulated free market are provably false. Yes, the idea that the best society we can build is one where everyone acts selfishly is ridiculous- and as blatantly anti-Christian as you can get.

    So why does only the most extreme form of this ideology persist in this country, and grow? Yes, the simplistic, black-and-white 'morality of capitalism' as described by Ayn Rand allows one to imagine an ideal world where both economic and moral decisions are always obvious. I imagine that would give both comfort and a sense of righteousness. But it still gnawed at me- why do so many very intelligent, well-adjusted adults cling to these ideas?

    Then I read this:

    I want to also mention another study done on the Just-World Fallacy:
    And one more quote from Claire Andre and Manuel Velasquez:
    Hello, Invisible Hand.


    The wide-armed embrace by so many Americans of an extreme ideology of self-interest is not a cynical ploy; it allows one psychological relief from a chaotic world. It allows one relief from the consideration of suffering, impoverishment, starvation, and torment of others- for these things only happen to those "others" that deserve it. It allows one to feel justified in one's comfort and wealth, when one's neighbor starves.

    To truly sympathize with the rampant starvation, disease, war, and death of others is psychologically terrifying. Our psyche needs protection from this. I am no different. I have not given all my money and possessions to the poor and needy. But neither do I espouse a hollow political/economic worldview which allows self-justification for the most extreme selfish behavior while condemning the less fortunate economically and morally.
     
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  2. dharocks

    dharocks Contributing Member

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    We're brought up on the American Dream. From the time we're children, we're told we can accomplish anything if we work hard enough for it. If we see someone with a crappy life, it's only natural that we tell ourselves, "It's their own fault! They didn't work hard enough!"
     
  3. Nolen

    Nolen Contributing Member

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    But the American dream is something special. It's wonderful to instill a child with the confidence and hope to accomplish anything.

    Acknowledging that the world is not just doesn't mean we don't work hard any more or give up on morality altogether. I think it means we work hard to make the best of this life, and acknowledge that many others are successful/unsuccessful or fortunate/unfortunate through no actions of their own.

    (I don't mean to insinuate that you think otherwise. Just sayin.)
     
  4. StupidMoniker

    StupidMoniker I lost a bet

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    It seems weird to me to come at libertarianism from that direction. I am not a supporter of libertarianism because I think it is the most likely system to make the good people do well and the bad people do poorly. A benevolent dictator would do a much better job of that, as he can directly reward the virtuous and punish the wicked. Libertarianism is about not having people telling you what to do. It is about freedom and independence. It is about not having someone take from you to give to someone else, or take from someone else to give to you. Deserving doesn't enter into it.

    Let's look at Ayn Rand, since you brought her up. John Galt is a genius. He makes a motor that runs on lightning (later stolen in Back to the Future :D). He was also fit and didn't have kids. In the place where he worked, his genius was not appreciated, his efforts were not rewarded and his pay was taken away and given to those who had kids or missed work with illness (real or fake). He chose to leave that and determine his own worth.

    Does he "deserve" more than the other workers? While his genius is more valuable to his employers than the illness or procreative abilities of his fellows, that does not mean he is good or virtuous, only more productive. He doesn't leave because he is a better person and is getting less, he leaves because he is more productive and is getting less.

    Does he "deserve" to be a genius? That was just a trick of fate/genetics/the lottery of life. He is no more deserving of his genius than a child is deserving of their leukemia.

    The point is not about deserving. Midas Mulligan was a rich braggart. Francisco d'Anconia was a trust fund baby that inherited his family's copper mines. Ragnar Danneskjold was a notorious pirate. None of these are the most virtuous men. It is about freedom of choice. Galt left because the commie children were running the motor company. d'Anconia was destroying his families empire because the looters were trying to take it from him. Reardon went on strike because the government was co-opting his metal and then not even letting it be produced/used. Danneskjold became a pirate to take back the wealth that was being taken from the strikers.

    The philosophy is not that if you have no regulation everything will come out kittens and rainbows and the good people will be rewarded and the wicked punished. It is about people being free to make their own choices and to live with the results of those choices. That appeals to people who cherish freedom of choice over fair outcomes. It is especially appealing to people who believe that "fair" outcomes are not going to be the result of any political system we have tried, so you might as well maximize freedom.

    To make a long post short (too late) the appeal of libertarianism is not rooted in the just world fallacy, it is rooted in freedom (or the illusion of freedom, according to critics).
     
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  5. Commodore

    Commodore Contributing Member

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    Exactly.

    The author has a utilitarian view of a just world. A libertarian's just world is one in which there is maximum individual freedom. It has nothing to say about how people should behave with that freedom.

    Basically, don't hit, don't steal, don't destroy, abide by contracts. Otherwise, live and let live, to each his own, different strokes for different folks, etc.

    Of course there are externalities that might justify compensation or regulation. But they should be the exception and should be applied as locally and sparingly as possible.

    It is the other forms of governance that use force to compel individual private behavior to achieve a just world. Libertarianism starts from the premise that force is wrong except in defense of individual rights.

    I happen to believe a libertarian system would have greatest utilitarian outcomes, but that's not my primary reason for supporting it.
     
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  6. Johndoe804

    Johndoe804 Member

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    This is one of the best threads I've ever seen in the D&D. I'll be sure to come back to it when I'm less inebriated. Actual discussion going on in this thread. :)
     
  7. geeimsobored

    geeimsobored Contributing Member

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    This thread makes me think of that episode of It's Always Sunny in Philadelphia when they institute "pure freedom" in their bar.
     
  8. Nolen

    Nolen Contributing Member

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    Thanks to StupidMoniker for a well-written response.

    Well said, I appreciate this.

    In response, it seems to me that libertarianism is far more concerned with "freedom to" than "freedom from."

    Libertarians (not the far right christians who want to legislate morality) want everybody to have 'freedom to' do what you want, smoke what you want, eat what you want, conduct business the way you want, so long as you don't hurt anybody.

    The "so long as you don't impinge on other's freedom" falls under the "freedom from" category. Freedom from being robbed or murdered by criminals. Freedom from being threatened by your neighbor.

    The thing is, "freedom from" can go a lot further. Freedom from worrying about your melanoma recurring. Freedom from worrying that your employer will dock your pay %50 and ask you to work 80 hours/week. Freedom from worrying about high levels of Mercury in your child's drinking water.

    But a government can't enforce these "freedom froms" without impinging on the freedoms of others- collecting taxes to pay for public health care, regulating what employers can do to employees or what pollutants a company can produce. Essentially, impinging on the freedoms of the powerful to allow more "freedom froms" to the less powerful.

    For me, this is where libertarianism fails. Inevitably, in society primarily concerned with enforcing "freedom to", the power and wealth of the powerful and wealthy spirals exponentially until they define freedom for others. The only answer free marketers have for this is that the Invisible Hand will fix it, yet history tells us again and again that this is false.
     
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  9. Nolen

    Nolen Contributing Member

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    Good post, Commodore.


    Here's the problem in present-day American politics and media: There is absolutely zero admittance by anyone on the right that any regulation should exist. None. Zero. The rhetoric has been taken to it's furthest extreme, and for anyone on the right to admit that some regulations can actually be helpful, then they risk being called SOCIALIST.

    All arguments from the right are slippery-slope arguments. Any possible compromise with the left will lead to a dystopian communist future for a country that once was free. ANY raising of tax is evil, period. Not just bad- morally wrong and evil.

    Radical statement: there are advantages and disadvantages to socialism. There are advantages and disadvantages to capitalism.

    In present day America, everybody on the left agrees that there are disadvantages to socialism and advantages to capitalism. Nobody on the right will dare acknowledge in the slightest that there are any disadvantages to capitalism or any advantages to socialism. Those that do are quickly shunned.

    The problem is extremism.
     
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  10. Nolen

    Nolen Contributing Member

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    Another response to this:

    I think that embracing this ideal would feel good. I think it would feel good to tell myself- this is a messy world, but thank God I'm free to live my life as I please! Even if I die this way, at least I'm living by my principles.

    But for me, here's the bottom line: it doesn't work. In the real world, it doesn't work.

    It's a beautiful ideal, but so is pure communism. It is beautiful in intent, but in the actual implementation, it fails. We already have eras in our history to learn from. The powerful and wealthy will inevitably lord it over the less powerful and less wealthy. The Invisible Hand will not come down to correct that.
     
  11. rhadamanthus

    rhadamanthus Contributing Member

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    Exactly. This is the fundamental problem with the Rothbard-esque american libertarianism (sometimes called anarcho-capitalism).

     
  12. brantonli24

    brantonli24 Member

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    To be honest, that article was....very very depressing. Probably because I have yet to experience the real world yet....
     
  13. JuanValdez

    JuanValdez Contributing Member

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    I don't think you can take th question of deserving out. Now, you're replacing deserving for goodness with deserving for productivity.

    In Galt's case, he can break ties with the rest of society and see his productivity on his own. For a normal person in US society, the value if his work in intertwined with the work of others. How much of the resulting productivity is to his credit? The market value says X, the use value says Y, the book value says Z. Which one is right. Libertarians would want to think the market value is what the producer deserves because it's the best tool for assigning value dynamically.

    Of course, on the micro-level there are inefficiencies that some profit from and for which others suffer (thus the unjust world). But even on a macro scale, how do you know that people are really getting out of the economy what they put into it? There could be (and I think there is) a consistent bias. So why should a person deserve to be free, especially if his freedom is essentially stealing the fruits of the productivity of others through a free market bias?
     
  14. basso

    basso Contributing Member
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    great post, and this is the crux of the matter- the animating philosophy of the T(axed) E(nough) A(lready) movement in this country. the perception the Obama admin (and to an extent, W in his last days) weighted the system to pay off political cronies, unions, etc. W/ the twin scandals of Solyndra and Lightsquared, notto mention the disasterous state of the economy and jobs market, we're seeing the results of Obama's policies, and political thinking, made manifest.
     
  15. JuanValdez

    JuanValdez Contributing Member

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    Small wonder. Organized religions tell you that the world is ultimately made just.
     
  16. pgabriel

    pgabriel Educated Negro

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    the us has created a net number of jobs under this admin and the stock market shot back up after the disaster before him left.
     
  17. basso

    basso Contributing Member
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    what's the net?
     
  18. pgabriel

    pgabriel Educated Negro

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    you're right, its not a net but its been positive since the effects of the recession.
     
  19. Nolen

    Nolen Contributing Member

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    Well, the fact that poverty, suffering and death comes to many of us without warning, without having done anything to merit it... that's scary/depressing. The fact that millions of innocents suffer and die undeserved early deaths of disease and starvation and many who are evil/immoral enjoy long lives of prosperity and safety is unsettling.
     
  20. Rashmon

    Rashmon Contributing Member

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